Saturday, 16 May 2015

The Israa and the Mi`raaj are true and whoever denies it is a kaafir الفوزان



Explanation of Al-`Aqeedah At-Tahaawiyyah of Imaam At-Tahaawee by Shaykh Al-Fawzaan
Lesson 20 - Explained by Dawud Burbank rahimahullaah
Below is the transcription of the audio
[78] And the Mi`raaj (the ascent through the Heavens) is true; and the Prophet sallAllaahu `alayhi wa `alaa aalihi wa sallam, was taken on a Night-Journey
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Points discussed in this excerpt include:
·         Definition and description of the Israa and the Mi`raaj
·         The Israa and the Mi`raaj are true and whoever denies it is a kaafir
·         The Messenger sallAllaahu `alayhi wa sallam was taken bodily, whilst awake, to the heavens
·         He, sallAllaahu `alayhi wa sallam did not see Allaah with his eyes when Allaah spoke to him
·         When the Prophet sallAllaahu `alayhi wa sallam is mentioned, it is his right that we send salaah and salaam upon him
·         Hadeeth of the Israa and the Mi`raaj
·         Some clarifications from Shaykh Al-Albaanee rahimahullaah, regarding difference in some narrations concerning the Israa and the Mi`raaj and that which is correct



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The people of shirk increased in mockery and their evil and their belittlement of the Messenger sallallaahu`alaihiwasallam whereas the believers increased in eemaan.

Therefore when the people of shirk said to Aboo Bakr as-Siddeeq radiyallaahu`anhu: "Look at your companion - what he is saying!" He said: "What is he saying?" They said: "He is claiming that he went to Jerusalem (and that he was taken up through the heavens) and that he came back in a single night!" Aboo Bakr as-Siddeeq said: "If he said it, then it is just as he said. He has spoken the truth." They said: "How can that be?" He said: "I attest to the truth of what he says with regard to something greater than that. I attest to the truth with regard to the news coming down from the heavens upon him. So, how should I not attest to the truth of what he says with regard to his being taken at night to Jerusalem?"[3]
This [night journey and ascension] came about through the ability of Allaah, the Mighty and Majestic, not through the ability of the Messenger sallallaahu`alaihiwasallam. It was only through the ability of Allaah, the Mighty and Majestic. This was one of the miracles given to the Messenger sallallaahu`alaihiwasallam and is a case of Allaah showing his honorable status with his Lord, the Mighty and Majestic.
It must be held as a person's creed and belief that he sallallaahu`alaihiwasallam was taken on the Night Journey and taken up through the Heavens with his soul and his body together whilst awake and not as a dream;, because some people say: "He was taken on the Night Journey with his soul, and as for his body, then it did not go outside Makkah. And he was only taken on the Night Journey and taken up through the heavens with his soul." This is false and futile speech. Rather he was taken on the Night Journey with his soul and his body `alaihissalaatuwassalaam and he was carried upon al-Buraaq. And this was in a state of being awake, not asleep, since if it had happened with his soul only or if it had been a dream, then what would have been the difference between it and (other) dreams.
Whereas Allaah, the Majestic and Most High, says:
«Perfect and Exalted is He who took His `abd on a journey by night[17:1]
The `abd is used to apply to the soul and the body together. It is not used for just the soul alone that it be described as `abd, nor is it applied to the body alone that is an `abd. It is not used except to apply to the soul and the body combined, for He did not say: "Perfect and Exalted is He who took the soul of His `abd." Rather He said: «...took His `abd on a journey by night
The `abd is the combination of the soul and the body. And Allaah, the Majestic and Most High, is not rendered incapable by anything and He is the One who has full power over everything.
Visit the below link for other transcripts :
Sharh-ul-Usool-ith-Thalaathah by Shaikh Saalih al-Fawzaan


 

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