Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him) was asked about the ruling on using the services of Muslim jinn to treat disease if that is needed. He replied:
The sick person should not use the
services of the jinn for treatment or ask them for anything, rather he
should ask well known doctors, but he should not turn to the jinn,
because that is a means that leads to worshipping them and believing
them. Among the jinn are some who are kaafirs and some who are Muslims,
and some who are innovators, and you do not know about them. So you
should not rely on them or ask them for anything, even if they appear to
you. Rather you should ask the people of knowledge and human doctors.
Allaah condemned the mushrikeen as He said (interpretation of the
meaning):
“And
verily, there were men among mankind who took shelter with the males
among the jinn, but they (jinn) increased them (mankind) in sin and
transgression”
[al-Jinn 72:6]
And it is a means that leads to
dependence upon them and shirk, and it leads to seeking benefit from
them and seeking their help, and all of that is shirk. End quote.
Majallat al-Da’wah (no. 1602, Rabee’ al-Awwal 1418AH, p. 34)
Shaykh Saalih al-Fawzaan (may Allaah preserve him) said:
The help of the jinn should not be
sought, whether from the Muslims among them or those who say that they
are Muslim, because he may say that he is Muslim but he is lying in
order to interfere with people. This should be prevented from the
outset. It is not permissible to seek the help of the jinn even if they
say that they are Muslims, because this opens the door to trouble.
It is not permissible to seek the help
of one who is absent whether he is a jinni or otherwise, and whether he
is a Muslim or not. Rather we should seek the help of one who is present
and is able to help, as Allaah said of Moosa (interpretation of the
meaning):
“The man of his (own) party asked him for help against his foe”
[al-Qasas 28:15]
Moosa was present and able to help, and it was possible for him to help as this was an ordinary situation. End quote
Al-Sihr wa’l-Sha’wadhah, p. 86, 87
“seeking the help of the jinn and turning to them to meet one’s needs by harming someone or benefitting him is shirk, because it is a kind of worship directed to someone other than Allaah. It is a kind of benefitting from the jinn to fulfil one’s needs, in return for which the jinn benefits by having the human’s veneration and trust, and being called upon by him to fulfil his desires. Allaah says (interpretation of the meaning):
‘And on the Day when He will gather them (all) together (and say): “O you assembly of jinn! Many did you mislead of men,” and their Awliyaa’ (friends and helpers) amongst men will say: “Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.” He will say: “The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing.”
And thus We do make the Zaalimoon (polytheists and wrongdoers) Awliyaa’ (supporters and helpers) of one another (in committing crimes), because of that which they used to earn’ [al-An’aam 6:128-129]
And Allaah says (interpretation of the meaning):
‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression’ [al-Jinn 72:6]
When a human seeks the help of the jinn, to cause harm to another or to protect him from the evil of one whose evil he fears, all of this is shirk, and whoever is in this state, his prayer and fasting mean nothing. Allaah says (interpretation of the meaning):
“If you join others in worship with Allaah, (then) surely, (all) your deeds will be in vain, and you will certainly be among the losers” [al-Zumar 39:65]
Whoever is known to do such things, cannot be prayed over if he dies, his funeral cannot be attended, and he cannot be buried in the Muslim graveyard.”
(Fataawa al-Lajnah al-Daa’imah, 1/407-408)
Malayalam :-
http://www.ilmussalaf.com/asking-jinn-is-shirk.html
https://jinn-devils.abdurrahman.org/2011/09/23/seeking-help-from-the-jinn-to-fulfill-ones-needs/Allah (Exalted be He) says, And on the Day when He will gather them (all) together (and say): “O you assembly of jinn! Many did you mislead of men,” and their Auliyâ’ (friends and helpers) amongst men will say: “Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.” He will say: “The Fire be your dwelling-place, you will dwell therein forever, except as Allâh may will. Certainly your Lord is All-Wise, All-Knowing.” And thus We do make the Zâlimûn (polytheists and wrong-doers) Auliyâ’ (supporters and helpers) of one another (in committing crimes), because of that which they used to earn.Allah (Exalted be He) also says, ‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression. Therefore, seeking the help of the Jinn to harm others or asking for their protection against another’s evil are all acts of Shirk.
The Standing Committee for Academic Research and Issuing Fatwas has issued a fatwa stating that:
“seeking the help of the jinn and turning to them to meet one’s needs by harming someone or benefitting him is shirk, because it is a kind of worship directed to someone other than Allaah. It is a kind of benefitting from the jinn to fulfil one’s needs, in return for which the jinn benefits by having the human’s veneration and trust, and being called upon by him to fulfil his desires. Allaah says (interpretation of the meaning):
‘And on the Day when He will gather them (all) together (and say): “O you assembly of jinn! Many did you mislead of men,” and their Awliyaa’ (friends and helpers) amongst men will say: “Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.” He will say: “The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing.”
And thus We do make the Zaalimoon (polytheists and wrongdoers) Awliyaa’ (supporters and helpers) of one another (in committing crimes), because of that which they used to earn’ [al-An’aam 6:128-129]
And Allaah says (interpretation of the meaning):
‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression’ [al-Jinn 72:6]
When a human seeks the help of the jinn, to cause harm to another or to protect him from the evil of one whose evil he fears, all of this is shirk, and whoever is in this state, his prayer and fasting mean nothing. Allaah says (interpretation of the meaning):
“If you join others in worship with Allaah, (then) surely, (all) your deeds will be in vain, and you will certainly be among the losers” [al-Zumar 39:65]
Whoever is known to do such things, cannot be prayed over if he dies, his funeral cannot be attended, and he cannot be buried in the Muslim graveyard.”
(Fataawa al-Lajnah al-Daa’imah, 1/407-408)
Malayalam :-
http://www.ilmussalaf.com/asking-jinn-is-shirk.html
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