Whatever ijtihaad is produced by
some scholars or seekers of knowledge, in areas where ijtihaad is
permitted, the author of said ijtihaad cannot be blamed or rebuked for
it, so long as he is qualified to engage in ijtihaad.
If
someone else has a different opinion, it is better for him to debate
with him in a proper manner, striving to reach the truth via the
shortest route and leaving no room for the insinuating whispers of the
Shaytaan or for him to cause trouble among the believers. If that is not
possible, and someone thinks that he has no choice but to explain what
is wrong with his ijtihaad, then he should choose the best wording and
the most subtle way of explaining, and not resort to attacking,
slandering or going to extremes in criticizing him, which may cause
others to reject the truth or to turn away from it. He should also avoid
criticizing specific people, casting aspersions upon their intentions
or saying unnecessary or irrelevant things about them.
In such cases the Messenger (peace and blessings of Allah be upon him) would say,
“What is the matter with some people who say such and such…?”
The advice I offer to these brothers who have fallen into the sin of slandering the daa’iyahs is to
repent to Allah for the things that they have written or said that may
have corrupted the hearts of some youth and filled them with hatred and
grudges, and kept them from seeking beneficial knowledge or from calling
people to Allah by making them preoccupied with gossip and talking
about this one and that one, and seeking out faults for which they could
criticize people, and going to extremes in doing that.
I also advise them to offer
expiation for the things that they have done by writing and other means
that they think they should not have done, and to remove from people’s
minds the wrong ideas they may have given them. They should focus on fruitful actions which will bring them closer to Allah and will be beneficial to people, and they should beware of being too hasty to accuse people of kufr, fisq and bid’ah without any clear evidence or proof.
The Prophet (peace and blessings of Allah be upon him) said:
“Whoever says to his brother ‘O kaafir!’ one of them will be deserving of that description.”
(Saheeh, agreed upon)
It is prescribed for those who call others
to the truth and for seekers of knowledge, if they are uncertain about
something said by a scholar or anyone else, to refer to the prominent scholars and to ask them,
so that they can explain the facts of the matter to them and remove the
confusion and doubt from their minds, in accordance with the words of
Allah in Soorat al-Nisaa’ (interpretatiuon of the meaning):
“When there comes to them some
matter touching (public) safety or fear, they make it known (among the
people); if only they had referred it to the Messenger or to those
charged with authority among them, the proper investigators would have
understood it from them (directly). Had it not been for the Grace and
Mercy of Allah upon you, you would have followed Shaytaan (Satan), save a
few of you”
[al-Nisaa’ 4:83]
And Allah is the One Whom we ask to reform
all the Muslims and to unite their hearts in taqwa and to bring the
scholars of the Muslims and those who call to the truth together in
doing that which pleases Him and will benefit His slaves. May He unite
them in following guidance and protect them against all the causes of
division and dissent; may He support the truth through them and
humiliate falsehood through them, for He is the One Who is able to do
that. May Allah bless our Prophet Muhammad and his family and
companions, and those who follow his guidance until the Day of
Resurrection.
Source:
Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah
li Samaahat al-Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allah
have mercy on him), vol. 7, p. 311.
Full article : https://dawatussalafiyyah.wordpress.com/2015/01/26/regarding-the-slandering-of-daaiyahs/
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