Scholars about Teaching & Conveying the True Da’wah Without Tazkiyah / Shahadaat (certifications)
Summary of the articles on
manhaj.com
Sh.Fawzan
|
Not must
|
فالكلام على وجود العلم في الإنسان والفقه في
الإنسان ... لا على شهاداته ولا على تزكياته ما يعتبر هذا !
A certificate does not indicate knowledge…………
Hence, the speech (revolves) around the presence of knowledge in a
person, and (the presence) of understanding in a person! Not about his
certificates and commendations (tazkiyaat),
that is not given consideration.
|
Sh. ‘Abbaad
|
Not must
ليس بلازم أن يكون كل إنسان مُزكى، ليس بلازم ،
لكن الكلام هنا كون الانسان عنده قدرة وتمكن ،
|
ولا يلزم أن تكون معه تزكية ... لا يلزم أن
يكون معه تزكية. but it is
not binding that he has a tazkiyah
(commendation)…..
 It
is not binding for every person to have tazkiyah (commendation), it is not
binding. However, the speech here is about a person having ability and
grounding,…
And it is not binding that when you see someone teaching that you go
and ask him, "Do you have a tazkiyah or not have
a tazkiyah?"
|
Sh.Rabee’
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Convey what you know
|
فأنا أرى أن يبذل ما عنده من علم و لا نعقد
الأمور على الشباب الذي يرى الدنيا مظلمة بالخرافات و الجهل و الشركI
hold that he should offer what he has of knowledge.
And we do not make binding the affairs upon the youth who sees the world
darkened with deviations, ignorance and shirk…
|
Sh.Muhammad bn Hadee
|
Necessary
Details :-
2 ways to acquire tazkiyah
1. Shuh-rah (well known) for ilm
2. Tazkiyah from ‘aalim
|
Shaykh
Muhammad: Necessary, necessary, "I did not sit (for giving
fatwa) until it was said to me (to do so)" Imaam Malik says. Yes, it
is necessary that it is testified for him that he is fit (capable) of sitting
to (teach) knowledge.
|
Sh.Zayd al-madhkhalee
|
Not a binding condition
|
And it is not a condition that he brings a tazkiyah
but it should be looked at, what is he teaching the people? If he is teaching
them what is correct, through shari'ah rulings with its evidences, then this
is desired. Hence, it is not a condition that he is given a commendation by a
Shaykh.
|
Sh. ‘uthaymeen
|
We
say: Yes, it is possible when a person strives with a great deal of striving,
just as it is possible for a person to be a scholar when he takes knowledge
from books… |
|
Sh. ‘ubayd
|
The
one who is unknown (majhool) is the one who requires a tazkiyah,
irrespective of whether he was sent to a land or in his own land. |
http://www.manhaj.com/manhaj/articles/laknb-is-tazkiyah-or-graduation-required-before-one-teaches-and-gives-dawah-part-6.cfm
|
Sh.Al-Ghudayyan
|
Better to have tazkiyah
|
It
is known that a person takes knowledge from the mouths
of the scholars and takes every (type) of knowledge from the person who
is grounded in this knowledge. |
Sh.Bazmul
|
Compulsory
يحرم عليك شرعًا أن تتلقّى العلم ممن لا تعلم
حاله و ممن ليس مُزكًا و مقبول القول ! يحرم عليك
|
For
this reason it is desirable that you know, if you are a Salafi (in truth),
that you do not sit with anyone who comes out (to teach) until you know his
condition. How do you know his condition? By the commendation
of the Scholars. |
“Rather, all the statements of all the Shaykhs should be
put together and understood collectively to get a clearer picture of this
whole affair. This is because there are generalizations in some fatwas,
clarifications in others, important minor details in others, and contexts in
some fatwas not found in others. All of this should be put together to get a
full, comprehensive picture.”
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