Muhammad bin Sālih al-’Uthaymeen (rahimahullāh) clarified the reality of Hizbiyyah when was asked, as is found in Liqā’ al-Bāb al-Maftooh (no. 57):
May Allāh increase you in goodness! We want to know what is Salafiyyah? And should we ascribe ourselves to it? Are we to censure those who do not ascribe to it? Or are we to censure the word ‘Salafi’ or other than it?
Answer from Imām ’Uthaymeen:
Salafiyyah is following the way of the Prophet (sallallāhu ’alayhi wasallam) and his Sahabah for they are our Salaf (predecessors) who preceded us, so following them is Salafiyyah. As for taking Salafiyyah as a special Manhaj (Methodology) such that everyone who differs with it is considered astray even if he was on the truth (i.e upon Salafiyyah); then this is beyond doubt opposite to Salafiyyah. All the Salaf called to Islām and to unite upon the Sunnah of Allāh’s Messenger (sallallāhu ’alayhi wasallam) and they did not declare astray anyone who differs with them (in a certain issue) because of (a different) interpretation (Taweel), except in matters of ’Aqeedah (beliefs) because they considered him, who differed in ’Aqeedah as astray.
But, in our time, some who took the path of Salafiyyah consider astray everyone who differs from them even if the truth were to be on his side. And they took a Hizbī (partisan) Manhaj, just like the other Hizbs (parties), who divide the religion. This (their way) must be rejected and not be approved of. It is said, ‘Look at the way of the Salaf as-Salih and what did they do in regards to differences and wideness of their hearts with regards to Ikhtilāf (differences) in matters in which Ijtihad was feasible.
(They differed with each other) to the degree that they differed in big issues, in (minor) issues of ’Aqeedah and (minor) issues of knowledge – for example, some of them denied that Allāh’s Messenger (sallallāhu ’alayhi wasallam) saw His Lord and some of them confirmed of it. Some of them said, ‘the deeds would be weighted on the Day of Judgment’, whilst others held that ‘the books which record the deeds will be weighed.’ They also differ in matters of Fiqh, Marriage, obligations, buying and selling, etc.
Despite this, they did not declare each other astray. Thus, Salafiyyah that is taken to mean a special party (Hizb) with specific rules whose members consider anyone who differs with them as astray (who are Salafi themselves) then they have nothing to do with Salafiyyah. But the Salafiyyah that is to follow the Salaf in beliefs, sayings, actions, their way of differing and unity, their way of being merciful and compassion to one another as the Prophet (sallallāhu ’alayhi wassallam) said: “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.”[2] Then this is the true Salafiyyah.
Noble brother reader, here is a beneficial transmission by Allāh’s Permission from Shaykh Dr Salih al-Fawzān, may Allāh preserve him, as it may perhaps benefit you. He said, may Allāh grant him success:
Those who ascribe to da’wah today include those who misguide others and want the youth to deviate, they avert people from the true deen, divide the congregation of Muslims and fall into tribulation. The example is not in ascriptions or in what is apparent, rther the example is in the realities and final consequences. The people who ascribe to da’wah have to assessed in regards to where they studied? Who did they take knowledge from? Where were they raised? What is their creed? Look at their actions and influenced on people and [it should be asked] what good they have produced? What rectification have their actions resulted in? Their conditions have to be studied before people become deluded by their statements and appearances. This is a matter which has to be done especially during these times wherein the preachers to tribulation have increased, and the Prophet (sallallāhu ’alayhi wassallam) described the preachers to tribulation as being “from our skins and speak with our tongues.”
[2] The hadeeth of an-Nu’mān ibn Basheer (radi Allāhu ’anhu) in Saheeh Bukhārī, Kitāb ul-Adab.
From the book al-Ijābāt al-Muhimmah, pp.47-48.
May Allāh increase you in goodness! We want to know what is Salafiyyah? And should we ascribe ourselves to it? Are we to censure those who do not ascribe to it? Or are we to censure the word ‘Salafi’ or other than it?
Answer from Imām ’Uthaymeen:
Salafiyyah is following the way of the Prophet (sallallāhu ’alayhi wasallam) and his Sahabah for they are our Salaf (predecessors) who preceded us, so following them is Salafiyyah. As for taking Salafiyyah as a special Manhaj (Methodology) such that everyone who differs with it is considered astray even if he was on the truth (i.e upon Salafiyyah); then this is beyond doubt opposite to Salafiyyah. All the Salaf called to Islām and to unite upon the Sunnah of Allāh’s Messenger (sallallāhu ’alayhi wasallam) and they did not declare astray anyone who differs with them (in a certain issue) because of (a different) interpretation (Taweel), except in matters of ’Aqeedah (beliefs) because they considered him, who differed in ’Aqeedah as astray.
But, in our time, some who took the path of Salafiyyah consider astray everyone who differs from them even if the truth were to be on his side. And they took a Hizbī (partisan) Manhaj, just like the other Hizbs (parties), who divide the religion. This (their way) must be rejected and not be approved of. It is said, ‘Look at the way of the Salaf as-Salih and what did they do in regards to differences and wideness of their hearts with regards to Ikhtilāf (differences) in matters in which Ijtihad was feasible.
(They differed with each other) to the degree that they differed in big issues, in (minor) issues of ’Aqeedah and (minor) issues of knowledge – for example, some of them denied that Allāh’s Messenger (sallallāhu ’alayhi wasallam) saw His Lord and some of them confirmed of it. Some of them said, ‘the deeds would be weighted on the Day of Judgment’, whilst others held that ‘the books which record the deeds will be weighed.’ They also differ in matters of Fiqh, Marriage, obligations, buying and selling, etc.
Despite this, they did not declare each other astray. Thus, Salafiyyah that is taken to mean a special party (Hizb) with specific rules whose members consider anyone who differs with them as astray (who are Salafi themselves) then they have nothing to do with Salafiyyah. But the Salafiyyah that is to follow the Salaf in beliefs, sayings, actions, their way of differing and unity, their way of being merciful and compassion to one another as the Prophet (sallallāhu ’alayhi wassallam) said: “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.”[2] Then this is the true Salafiyyah.
Noble brother reader, here is a beneficial transmission by Allāh’s Permission from Shaykh Dr Salih al-Fawzān, may Allāh preserve him, as it may perhaps benefit you. He said, may Allāh grant him success:
Those who ascribe to da’wah today include those who misguide others and want the youth to deviate, they avert people from the true deen, divide the congregation of Muslims and fall into tribulation. The example is not in ascriptions or in what is apparent, rther the example is in the realities and final consequences. The people who ascribe to da’wah have to assessed in regards to where they studied? Who did they take knowledge from? Where were they raised? What is their creed? Look at their actions and influenced on people and [it should be asked] what good they have produced? What rectification have their actions resulted in? Their conditions have to be studied before people become deluded by their statements and appearances. This is a matter which has to be done especially during these times wherein the preachers to tribulation have increased, and the Prophet (sallallāhu ’alayhi wassallam) described the preachers to tribulation as being “from our skins and speak with our tongues.”
[2] The hadeeth of an-Nu’mān ibn Basheer (radi Allāhu ’anhu) in Saheeh Bukhārī, Kitāb ul-Adab.
From the book al-Ijābāt al-Muhimmah, pp.47-48.
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