بسم الله و الحمد لله ، والصلاة والسلام على رسول الله ، وعلى آله وصحبه ومن تولاه وبعد
When does a person become Hizbee
Shaykh Zayd Al Madkhali رحمه الله was asked when does a man become a Hizbee?
Henceforth he gave seven descriptions
1)
بانضمامه إلى جماعة معينة لها منهجها الخاص بها المخالف لمنهج السلف أهل
الحديث والأثر كجماعة الإخوان وفصائلها وجماعة التبليغ المتعاطفين معها
وانتصاره لحزبه أو جماعته بحق أو بباطل .
1)
He holds on to a specific group which has its own methodology that
deviates from that of the methodology of the Salaf, the people of
Hadeeth and Narrations like the Ikhwaan (Al Muslimeen) and its sections
and the Tableeghi Jama’ah and those who are sympathetic with it. And he
defends his party or group whether they are upon truth or falsehood.
2)
مجالسته ومشيه مع إحدى الجماعات السالفة الذكر وغيرها من أهل الانحراف فى
العقيدة والعمل وسواء كانوا جماعة أو كانوا فردا تابعًا أو متبوعاً.
2)
His sitting and walking with one of these groups that were previously
mentioned and other than them who are deviant in their belief and action
whether they are a group or a single person whether they are leaders or
followers.
3) نقده لأهل السنة وتغير وجهه إذا سمع من يرد على الحزبين المعاصرين أصحاب التنظيمات السريه والتكتلات الخفية .
3)
His disparagement of the people of the Sunnah and the turning of his
face when he hears refutations of the contemporary partisans and the
people who have secret organizations and hidden blocs.
4) وقوعه فى أعراض الدعاة إلى تمسك بما عليه أهل الأثر من طاعة الله وطاعة الرسول وطاعة ولاة أمور المسلمين السائرين على نهج السلف.
4)
Him speaking ill of those who call toward holding on to what the people
of narrations were upon from the obedience of Allah and the obedience
of the Messenger and the Muslim rulers who are upon the way of the
Salaf.
5) وقوعه فى أعراض ولاة الأمر ومحبة من يشهرون بهم فى كتبهم وأشرطتهم ومجالسهم .
His ill speech about the Muslim rulers and their love to make their faults public in their books, tapes and sittings.
6)
هجومه على العلماء الذين لم يثوروا على الحكام حال وقوعهم فى الخطأ فيصفهم
بالمداهنة ونحوها من الرزايا التي لا يطلقها على العلماء الربانيين إلا
مرضى القلوب وسفهاء الأحلام.
His
ill speech about the scholars who do not seek to bring about revolution
against the rulers when they fall into sin. And they describe them with
hypocrisy and other than that of the ill speech that is not appropriate
to say about the scholars who nurture the people upon authentic
knowledge except that they have evil hearts and foolish ideas.
7) حبه للأناشيد والتمثيليات ودفاعه الحار عنها وعن أهلها.
7) Their love for Nasheeds and plays and defending it and its people to his utmost.
المصدر : العقد المنضد الجديد فى الإجابة على مسائل فى الفقه والمناهج والتوحيد ص 43 و 44
Source: Al Aqd Al Mundid Fi Ijabat Al Masail Fee Fiqh, Wal Manahij Wat Tawheed: pages 43-44
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